Breaking News

Popular News



Enter your email address below and subscribe to our newsletter

The phenomenon of “cancel culture” has become an increasingly prevalent feature on Indonesian social media timelines, mirroring a global trend. An individual can suddenly become the target of mass outrage based on nothing more than a few seconds of a video clip or an unverified, incomplete screenshot. Within hours, their name can go viral, they are inundated with venomous comments, and pressure mounts for them to lose their jobs, their contracts, and their entire reputation. Crucially, all of this often occurs without a proper, dignified opportunity for the accused to explain their side of the situation or provide the necessary context.
On one hand, the public often feels a strong sense of righteousness, believing they are upholding moral standards and demanding accountability. Yet, on the other hand, this collective action frequently devolves into a form of premature judgment. The digital crowd hastily gathers to pass a verdict before all the facts have been thoroughly examined and laid bare. This phenomenon starkly illustrates how social media can fundamentally alter the way we evaluate an individual, reducing their entire character and life’s work down to a single, often decontextualized, moment.
In many cases, the mechanism of cancel culture operates at a terrifying speed. As soon as an issue surfaces, the timeline is immediately flooded with harsh comments and condemnations. There is an almost primal urge to immediately take a side and mete out social punishment without ever considering the proportionality of the offense. This approach might be masqueraded as a form of moral courage or activism, but in practice, it raises profound ethical questions about justice, fairness, and human fallibility.
Cancel culture is frequently built upon a shaky foundation of flawed reasoning and logical fallacies, which are amplified by the architecture of social media. Two specific fallacies are especially rampant in the rush to cancel:
One of the most common errors is the hasty generalization (or secundum quid). A minor mistake, an ill-worded tweet, or a small piece of unverified information is instantly taken as the definitive basis to conclude that the person is fundamentally and totally bad. There is no process of verification, no comprehensive assessment of their character, and no recognition of their broader context or history. An individual can be branded as arrogant, immoral, or unworthy of support simply because of a single isolated moment that does not represent their life or character in its entirety.
The underlying principle here is the rejection of human complexity. It replaces the messy reality of a nuanced person—capable of good deeds, bad moments, learning, and mistakes—with a simple, flat caricature suitable for instant judgment. The digital mob demands perfection, and when that perfection is broken by even a slight imperfection, the entire person is deemed defective.
Another prevalent fallacy is the ad hominem attack. Instead of focusing on what was wrong with the individual’s specific action, argument, or statement, many participants in cancel culture immediately leap to attacking the person themselves. Their past history, their physical appearance, their social status, or even their personal preferences are leveraged as reasons to dismiss or invalidate their entire existence and views.
The discussion, which ought to be focused on the substance of the offense and the consequences of the action, is quickly derailed into a vicious personal attack that solves no real problem, addresses no societal ill, and prevents any constructive dialogue from taking place. This shift from criticizing the deed to attacking the doer is fundamentally damaging to rational discourse and moral deliberation. It turns a potential moment of learning into a zero-sum game of annihilation.
The real-world impacts of cancel culture are often devastatingly tangible. Many targets end up losing their employment, their sources of income, and their professional networks. Psychologically, they face intense and chronic stress, depression, anxiety, and public humiliation, which can lead to social isolation and even self-harm. In many cases, those who are “canceled” become reluctant, even afraid, to reappear in the public sphere, retreating completely from a digital world that has proven itself to be merciless.
This form of social punishment frequently fails to offer any space for the individual to learn from their mistakes, apologize genuinely, or make amends. Yet, in the ordinary course of life, every single person has misspoken, made a wrong move, or misunderstood a situation. To judge someone based on a digital snapshot without providing any opportunity for rehabilitation or a second chance creates a digital environment that is harsh, unforgiving, and ultimately dehumanizing. It embodies the opposite of grace, understanding, and communal support.
It is important to acknowledge that cancel culture is not entirely without merit. The term itself is often loosely applied to any form of public critique. In some isolated and genuine cases, public pressure has successfully forced individuals or powerful institutions to take responsibility for actions that were unambiguously harmful, exploitative, or criminal. When criticism is delivered rationally, proportionally, and based on complete and verified facts, it can serve as a vital mechanism for accountability in a way that traditional systems often fail to do.
However, this benefit is immediately lost the moment rational critique transforms into collective, unthinking outrage. When criticism becomes a vehicle for mass anger and a license for digital bullying, its original purpose—to achieve justice or accountability—is completely extinguished. The goal shifts from correction to annihilation, satisfying the emotional demand of the crowd rather than the moral demand of fairness.
The digital public sphere should not merely be a place characterized by the courage to criticize, but also by the capacity for clear, critical thinking. For our judgments to avoid being trapped by fleeting emotion, several essential steps are required:
We must cultivate the habit of checking the source of information, understanding the context in which a statement or action occurred, and actively giving space for clarification. In the fragmented world of social media feeds, context is often the first casualty. We must resist the urge to believe the viral narrative at first glance and demand the full picture before passing judgment.
It is paramount to distinguish between correcting an action and attacking a person. These two things are frequently merged in the heat of a digital backlash, yet they are fundamentally different. We can condemn an act of racism, sexism, or cruelty without advocating for the complete destruction of the actor’s life, job, and family. Mature moral reasoning focuses on rectifying the wrong, promoting change, and ensuring accountability, not on permanently erasing the individual from public life.
Ethical accountability requires proportionality. The punishment must fit the crime. A careless or ignorant comment, while deserving of critique and education, should not carry the same penalty as a systemic act of fraud, abuse, or violence. The instant demand to permanently fire someone over a relatively minor gaffe is a gross overreaction that signals a failure in moral proportionality. It suggests that the goal is not rehabilitation or education, but ritualistic sacrifice for the sake of public performance.
Ultimately, the phenomenon of cancel culture serves as a powerful mirror reflecting our own collective humanity. The way we respond to the mistakes of others fundamentally reveals the way we view the potential for human error and growth.
If our reaction is consistently geared toward deletion, punishment, and the permanent revocation of status, the digital space will increasingly become saturated with fear, defensiveness, and hatred. People will stop engaging in honest debate, instead opting for self-censorship, terrified that a single misstep could lead to their total undoing. This creates a brittle, unproductive society that stifles intellectual and moral growth.
However, if we are capable of framing our criticism with a blend of empathy and moral reasoning, social media has the potential to become a more mature, thoughtful, and healthy arena. The path forward requires us to shift the focus.
What we need is not a culture of mutual cancellation, but a culture of understanding and accountability coupled with grace. No human being is perfect, and no true learning can occur without the opportunity to correct oneself. Ethics is not about who can deliver the harshest sentence, but about the ability to see the whole person, not just the single viral fragment that happened to cross our screens.
A more mature digital space can only be created if we collectively agree to slow down our judgment and expand our understanding. We must resist the instant gratification of outrage and choose the slower, harder path of critical reflection and constructive engagement. The future of online discourse depends on whether we choose to be merciless executioners or compassionate, yet firm, educators.